Atenção: Todas as denúncias são sigilosas e sua identidade será preservada.
Os campos nome e e-mail são de preenchimento opcional
Metadados | Descrição | Idioma |
---|---|---|
Autor(es): dc.contributor | Universidade Estadual Paulista (UNESP) | - |
Autor(es): dc.creator | Luvizotto, Caroline Kraus [UNESP] | - |
Data de aceite: dc.date.accessioned | 2022-08-04T22:03:18Z | - |
Data de disponibilização: dc.date.available | 2022-08-04T22:03:18Z | - |
Data de envio: dc.date.issued | 2022-04-28 | - |
Data de envio: dc.date.issued | 2022-04-28 | - |
Data de envio: dc.date.issued | 2013-06-06 | - |
Fonte completa do material: dc.identifier | http://dx.doi.org/10.1590/S0101-31732013000400015 | - |
Fonte completa do material: dc.identifier | http://hdl.handle.net/11449/219912 | - |
Fonte: dc.identifier.uri | http://educapes.capes.gov.br/handle/11449/219912 | - |
Descrição: dc.description | Based on the reflections of Habermas and his conception of modernity, understood as an unfinished project, Giddens stresses that in all societies the maintenance of personal identity and its connection to broader social identities is a primordial requirement for ontological security. To achieve ontological security, modernity had to (re) invent traditions and get away from genuine traditions, that is, those values radically linked to the pre-modern past. This is a character of the discontinuity of modernity, the separation between what is presented as the new and that which persists as the legacy of the old. This article discusses the relationship between tradition and modernity and the dialogue between Giddens and Habermas. The goal is to identify the points of contact and the differences in the theses defended by both authors, in order to assess their contributions to discussions of the rationalization of contemporary societies. Late or reflexive modernity is an uninterrupted process of changes that affect the foundations of Western society. Faced with a reality of constant change, it is necessary to choose between the certainty of the past and a new reality of continuous change. In this sense, and according to the Habermasian perspective, the reflexive character of modernity is found in this process of choosing between the certainties inherited from the past and new social forms, a process that that leads to the reflection on - or even the recasting of - social practices, causing the rationalization and (re) invention of various aspects of life in society. | - |
Descrição: dc.description | FFC/UNESP-Marília Universidade do Oeste Paulista, Unoeste | - |
Descrição: dc.description | FFC/UNESP-Marília Universidade do Oeste Paulista, Unoeste | - |
Formato: dc.format | 245-258 | - |
Idioma: dc.language | en | - |
Idioma: dc.language | pt_BR | - |
Relação: dc.relation | Trans/Form/Acao | - |
???dc.source???: dc.source | Scopus | - |
Palavras-chave: dc.subject | Anthony giddens | - |
Palavras-chave: dc.subject | Jürgen habermas | - |
Palavras-chave: dc.subject | Modernity | - |
Palavras-chave: dc.subject | Tradition | - |
Título: dc.title | A racionalização das tradições na modernidade: O diálogo entre anthony giddens e jürgen habermas | - |
Título: dc.title | The rationalization of traditions in modernity: The dialogue between anthony giddens and jürgen habermas | - |
Tipo de arquivo: dc.type | livro digital | - |
Aparece nas coleções: | Repositório Institucional - Unesp |
O Portal eduCAPES é oferecido ao usuário, condicionado à aceitação dos termos, condições e avisos contidos aqui e sem modificações. A CAPES poderá modificar o conteúdo ou formato deste site ou acabar com a sua operação ou suas ferramentas a seu critério único e sem aviso prévio. Ao acessar este portal, você, usuário pessoa física ou jurídica, se declara compreender e aceitar as condições aqui estabelecidas, da seguinte forma: